STONE INSCRIPTIONS SPEAKETH
N.Nandhivarman
For more than 1000 years of our
history could be traced in these stone inscriptions. The rule of Rastrakooda king Kannaradevan
comes to light through 16 inscriptions. Similarly sixteen Chozha Emporers have
ruled Pondicherry region, which is recorded in 220 inscriptions. Eight Pandyan
kings (18), Two later Pallavas (13), Thirteen Vijayanagara Kings (27) and under
Sambuvaraiyer (3) are the break up of the total 535 stone inscriptions found in
and around Pondicherry.
Almost all major villages of
Pondicherry and Karaikal regions have these inscriptions namely Thirubuvanai
(188), Madagadipattu (83), Thirunallaru (51), Villianur (50), Thiruvandarkoil
(42), Bahour (45), Pondicherry (30). In Karaikal region at Karaikal (10),
Thirumalairayanpattinam (6), Nallambal (7), Mathur (1), Nedungadu (1), Sethur
(3), Sorakudi (1), Melponsethi (1) Pandasozhanur (7), Thirukanji (3),
Kariamaniccam (2), Keezhkasakudi (2), Melkasakudi (1) and Dharmapuram (1).
Coming to recent past a monument
of a brave soldier reminds us about the year 1778 when Pondicherry was under
siege by the British. The brave sons of Pondicherry with only 1000 soldiers
defended their soil fiercely against the 24,000 attackers. An isolated
commemorative stele of a brave Englishman Captain Aug de Morgan killed by the
French artillery on 11 th October 1778 stands on a barren terrain near Jipmer
Hospital. This monument reminds us of not only the bravery of Pondicherrians
but also their nobility to pay due respects even to the enemy warrior.
Another Tomb of Pauline de
Kerjean nephew of Dupliex, a little girl who served in the Deccan wars
epitomizes brave French womanhood.” The skulls, bats and tibia are symbols more
sinister than comforting flames that represent the eternal soul,” writes
M.Bourdat, Professor of Literature in Lycee Francaise.
The Annual Reports of Indian
Epigraphy 1887-1905 is the first of its kind in Indian subcontinent on listing
out the various stone inscriptions. J.Burges, the Director General of Archaeological
Survey of India and E.Holtzsch, the Epigraphist of the Archaeological Survey of
South India are the pioneers who laid down the foundation for epigraphic
studies. In French India at the same time French scholars have unearthed many
stone inscriptions. Jouveau Dubaille found a stone monument in the garden in
front of present day Raj Niwas which speaks about the fortifications on the
shore together with“Port Marine” built by Joseph Françoise Dupliex, the
Governor of Pondicherry.
While these speak about recent
history stone inscriptions are useful to know how this area was ruled. Though
535 epigraphs speak about various rulers at most of the period Pondicherry was
part and parcel of Nadu Nadu, which means middle country. There are historical
reasons for this region to be called as Nadu Nadu. The Pallava rule did not
extend up to Pennaiyaaru and Chozha rule was up to Vellaru. In between these
around 10 small states were there such as Vanagoppadi, Singapuranaadu,
Oymanaadu, Vesalipadi nadu etc. These areas ruled by small states were called
Nadunadu. The Saivite book of hymns Thevaram calls the pilgrimage centers in
this region as Nadu Naattu thirupathigal.
From these inscriptions we
understand how the territory was divided into Mandalam, Kottam, and Kootram
similar to District, Taluk and Panchayat. The subdivisions for purpose of
revenue have been divided into 28 valanaadugal. Athiraja valanaadu was named
after Rajathirajan I. This comes to public notice while epigraphists found this
inscription at Tirunallar which belonged to the regime of Rajendra II.
The book by the Ecole Francaise
D’Extreme Orient had generated lot of interest among public, as they were
hoping that this book will throw more light on how this region was ruled and
what were the social customs prevailing during that period etc. For instance in
one inscription dating back to 1000 years in Bahur the word untouchable
(Theendathagar) is used, wherein the tank desalting work was forbidden to
untouchables since that water reaches the deity. That may be the first instance
of that word being used, scholars opine.
Anyhow stones reflect the
societal practices of those days be it good or bad. A true historical
perspective emerges, and Pondicherrians come to understand their region more
with scholars throwing more light.
[Courtesy:
New Indian Express dated: 16th April 2005]
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