Showing posts with label neo-colonialism. Show all posts
Showing posts with label neo-colonialism. Show all posts

Saturday, September 22, 2018

FRENCH CITIZENS IN PONDICHERRY





FRENCH AND FRENCH CITIZENS IN INDIA
 PRESENT STATUS
N.Nandhivarman 

 The colonial rule created a new class of citizens, Indian born yet French citizens by option. These Indians have roots in Pondicherry but have their work and homes in France. For those left in the soil of Pondicherry France has constitutional arrangements to look after the interests of Indian born French citizens. This arrangement is unique and deserves close appraisal. The notification issued by the Rastrapathi Bhavan few years ago had stated that hereafter the Ministry of Non Resident Indians will be named as Ministry of Overseas Indian Affairs in English and Pravasi Bharatiya Karya Mantralaya in Hindi which has come into operation now. But within our country we have residing Non Resident French citizens but who are Indians by birth but French citizens by option. It will be interesting to compare with what French does for Overseas French affairs. When French left their former colonies, they left large sections that opted to become French citizens. There are more than 20 million French citizens living abroad in various former French colonies including Pondicherry, which is a Union Territory under Indian Union. 


One hundred and fifty five delegates are elected by direct universal suffrage by the French communities abroad for a period of 6 years and this body is presided by the Minister of Foreign Affairs of France.  French citizens in America elect 32 delegates and from Africa 47 seats thus the total of A series of constituencies is 79. In B series there are 76 seats and the break up is 52 seats from Europe and from Asia-Oceania and the Orient 24. Within these 24 seats two are chosen from Pondicherry. Half of the Electoral College is renewed every 3rd year. All former colonies are divided into 52 electoral districts, with one or more delegates per district. A country may have several electoral districts, just as an electoral district may cover several countries. French people residing abroad through their 155 representatives elect twelve Senators to French Parliament. They get elected one-third at a time for 8 years in 2004 and for 7 years in 2007 and for 6 years from 2010

The Constitution of 27 October 1946 (IVth Republic) stipulated that the new Parliament would comprise a National Assembly and a "Council of the Republic" (as the Senate was called until 1958) within which "the French of the Exterior" would be represented. This may be like our lower and upper houses in Parliament. The National Assembly pondered and decided how to effect this representation. It decreed, in a resolution dated 13 December 1946, that three "Councillor of the Republic" seats (out of 320) would go to personalities representing Non Resident French citizens living in Europe, America and Asia-Oceania-Orient respectively.

 For more than two decade the following associations were looking after the interests of Non Resident French citizens in Paris. They are the Union of French Chambers of Commerce Abroad, the French Overseas Teachers Association, the Non-Resident French War Veterans Federation, and the Overseas French Union (Union des Franç¡©s de l?é´²anger, UFE), founded in 1927. These four bodies mooted a suggestion for creation of a "high council" by the Ministry of Foreign Affairs. The then Prime Minister, Robert Schuman, and his Foreign Minister, Georges Bidault signed a Decree setting up the High Council for French People residing abroad. On 7 July 1948. The first High Council was composed of 55 members: 8 ex officio members (the three Senator-Councilors of the Republic, the president and director of the UFE, the presidents of the Chambers of Commerce, of the Teachers Association and of the War Veterans Federation, 42 elected officials, and 5 members nominated by the Ministry of Foreign Affairs.” The first CSFE elections of 1950 were held in seventy countries of Europe, America, Asia and Oceania, according to a protocol defined in a Ministerial Decree dated 10 December 1949 and signed by Robert Schuman.

Article 24 of the Constitution of 25 September 1958 states, "French nationals settled outside France should be represented in the Senate." Two Executive Orders were issued, on 15 November 1958 and 4 February 1959 respectively, for organizing this representation and providing the CSFE with new status. The CSFE, while retaining its advisory role, became the sole Electoral College for electing Senators from abroad.  Their numbers   increased from three to six, two representing Europe and America, one representing Asia-Oceania and three representing Africa. It was thus divided into three sections for the Senatorial elections of 23 April 1959. The CSFE had 84 elected members   but it became clear that Europe and America were under-represented in comparison with Africa.  The number of Senators was therefore brought up to nine for 1962 elections. After the creation of the Democratic Association of French Citizens Abroad (Association Dé­¯cratique des Franç¡©s à ¬? Etranger - ADFE) in 1980, the CSFE was reconstituted in 1982. The Act of 7 June 1982 paved way for the election by universal suffrage of Delegates to the CSFE, which (with the exception of twenty-one members chosen for their competence but not having Senatorial voting rights) was no longer a body of appointed personalities. And the election of twelve Senators thereafter is only by the elected members of the CSFE. The Minister of Foreign Affairs defines the objectives and priorities of the assembly chaired by him. The Senators place before the Senate, the National Assembly and the Economic and Social Council the propositions, motions, resolutions and wishes expressed by their electors.

The twelve Senators, ex officio members of the AFE, can introduce Bills or legislative amendments reflecting the hopes and needs of French people living aroundtheworld. The French Minister of Foreign Affairs on the basis of their particular qualifications designates the appointed councilors. The members of the Council may form political groups.  The college of Vice-Presidents (or conference of Vice-Presidents) enacts the work of the Council and reports back to the President. The plenary assembly, attended by the ex officio members, the appointed members and the elected members, meets once a year in Paris at the beginning of September.  

Members are divided among specialized committees, which prepare reports for submission to the plenary assembly.  

 The AFE exercises real political authority at the moment when Senators representing French people abroad are elected. Elected AFE members can sponsor a candidate for the French presidential elections. The AFE is "called upon to give the Cabinet opinions on matters and projects of concern to French People residing abroad, and on developing France’s presence abroad". They are not prior opinions, however. The AFE could rather be said to fulfill the role of a specialized Economic and Social Council. The Cabinet may consult it, or it may intervene at its own initiative. AFE members, as elected representatives of the various French communities abroad, are concerned to defend the interests of French People residing abroad. They study matters relating to the education of French people abroad, their rights, their social situation, and their economic and taxation problems. The AFE may use background studies to inform the French authorities on specific problems (education, law, social affairs, foreign trade, taxation, etc) affecting the interests of French People residing abroad.


 This French experience is novel and it must be studied by the Government of India to evolve novel methods to solve the issues that haunt the Overseas Indians and the newly formed Ministry must emulate the representative system followed by France. British left India satisfied with getting 2 nominated M.P Seats in the Loksabha for Anglo-Indians. France did not plead for seats in the legislature for Franco-Indians. It worked out the above stated arrangements to manage the Indian born French nationals. From Fiji to Srilanka people of Indian origin are there. Will it be advisable if a similar arrangement is made for them under the aegis of the Ministry of Overseas Affairs? Union Territory Act has provision for 3 nominated members but it should be done according to the procedure adopted for Rajyasabha nominations i.e.: educated and social activists alone be nominated. That is another story.

Problems galore left by colonial legacy:

Colonial policy had a couple of goals: (1) to control the supply of valuable raw materials, such as minerals, petrol, wood, plantation crops such as rubber, sugar, pepper, cotton etc., (2) to secure a market for the industrial exports of the colonizing country, (3) country to settle in for the colonizing country's emigrating population, (4) strategic importance. Let us have a look at the problems left over by the colonial legacy. In the colonies, decades, in some countries centuries of colonial rule had resulted in major changes. In many cases, the borders of the colonies had been unilaterally drawn by Colonial powers with little regard for ethnicity and history. The border dispute India has with its neighbours is a left over of the colonial legacy. The contiguity of Pondicherry is missing and the enclave territories separated by miles scattered as dots remain in Indian map, which is also an issue of the colonial legacy and poses problem for gaining statehood to be on par with other Indian states. The infrastructure established by the colonial administration served mainly the interests of the colonial administration. There are many fields that warrant a study. More information may be in French and their archives. It is high time our scholars scan all such information to provide an in-depth study of Pondicherry's colonization and decolonization.

While such study into past is also needed, there is greater need to study how decolorized nations have faced the challenges in the post-colonial era. We in India are still facing the issues left by the colonial legacy. Let us see the experience of Singapore and Malaysia and the issues, which will be of importance too from our standpoint. Lee Kuan Yew of Singapore stated once that empires never last forever, that either the master and subject races finally merged to a unified society or the empire ends with subject races clashes violently and finally emerging as separate nation and entity. Ironically, his statement can equally be applied to the independent country of Malaysia where race and racial issues are still a sensitive and election issue. Ethnocentrism was and is still not something that can ever be stamped out.

The Kingdom at a Crossroads written by Marijke van der Meer tells the story of Surinam. In the late 18th century the British swapped their South American colony now known as Surinam for Manhattan, then controlled by The Netherlands. For many years the Dutch reckoned they had the better of the of the deal, after all the British lost Manhattan quite quickly, while Surinam only gained its independence in on November 25 1975.

Professor Oostindie opines that there was not enough time to find solutions to many of Surinam's long-standing issues. "The Dutch government did whatever was necessary to accomplish independence," he says, "basically this was done by not solving several problems such as the border dispute with Guyana. They offered more development aid than had been conceived of before and they said that all Surinamers, even five years after independence, would be eligible for Dutch nationality, stimulating an exodus to The Netherlands. Today there are just over 400,000 people in Surinam but there are 300,000 people of Surinamese descent in The Netherlands. The whole demographic growth of this nation has been in The Netherlands rather than Surinam. The offer of French citizenship to people of Pondicherry origin by the French created a similar exodus, which needs a comparative study.

Reports from a wild country: Ethics of Decolonisation by Deborah Bird Rose explores some of Australia’s major ethical challenges. Written in the midst of rapid social and environmental change and in a time of uncertainty and division, it offers powerful stories and arguments for ethical choice and commitment. The focus is on reconciliation between Indigenous and Settler? Peoples, and with nature.

The above stated problems are just examples and lot remains to be studied about the postcolonial problems left over of the colonial legacies in all former colonies
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Recolonisation and Neocolonialism:

Colonization and decolonization could be understood easily as that process is over and a post mortem is possible. But what about recolonization? This word entered the political discourse in the aftermath of Iraqi invasion by America. America of the 20 th century was not in favour of colonization. But in 21 st century doubts over its moves aimed at recolonization exists in peoples mind. Neo colonialism needs a fresh study.  Now we are one in India, and we cannot think Pondicherry in isolation from rest of India and its burning issues. 

We live in an area of free markets. You should remember that the drive to market their products and purchase our raw materials only opened the doors to colonial rule few centuries before. History is repeating in a different form. The export and import of toxic wastes justified in the name of recycling is now one of the biggest threats to global environment. The import of toxic wastes by Third World countries is cause of grave concern. 

Take for example the Ship Building Yard at Alang in Gujarat.350 ships are scrapped in India every year. According to Central Pollution Control Board 12,428 metric tons of hazardous and non hazardous waste is produced in Alang, which seriously affects soil, water and air
.
Dr.Wishwas Rane of All India Drug Action had brought out a comprehensive guide called Banned and Banable Drugs. That guide lists out 23 out of 80 top selling drugs as irrational and hazardous. While our country becomes dumping ground for hazardous pills banned in West, Indian Council for Medical Research has clearly established that a herbal product Vijaysar obtained from a bark of a tree Pterocarpus marsupium helps control blood glucose levels, yet it has to take off and enter the markets. Neocolonialism rules the roost, and we fail to resist recolonization by west, which is trying to capture our medical market.

You may be aware that the Suez Canal (1869) and Panama Canal (1915) Sethu Samudram Canal (1860) and Tenth Degree Canal have been mooted to create short navigational routes to bring prosperity to their respective regions and countries. The French initiative to build Siene_Norde Canal is an example for the keen interest evinced by developing countries to promote trade and overall development

You must go back to the pages of history to know that Thailand then known, as Siam is an enemy country of the British and an ally of the Japan during the World War II. On the conclusion of the Second World War II, one of the last secretive acts performed by the colonial Government of India was the signing of a Peace Treaty with Siam (Thailand). A Peace Treaty between her Majesty’s Government and the Government of India on one hand and the Kingdom of Siam on the other, on January 1, 1946 at the Government House Singapore. The signatories were for the Britain Mr. Moberly Dening, Political Adviser to Lord Louis Mount batten, for Government of India Mr.M.S.Aney and for Siam (now Thailand) Prince Viwat Anajai Jaiyant, Lt.General Phya Abhai Songgram and Nai Serm Vinichayakul. This treaty contains 24 articles. Out of this Article 7 assumes importance in the context of this letter. 
Article 7: Siam undertakes to construct no canal linking the Indian Ocean and the Gulf of Siam (i.e. across the Kra Isthmus) without British consent. (Keesing's Contemporary Archives 1946-48 Vol VI, p 7695). This article had done great havoc to Indian shipping costing our nation billions of extra money by way of fuel imports, in view of shelving of the Tenth Degree Canal project with the imposition of a condition in this Peace Treaty. It has also blocked the economic prosperity of Thailand and held up the development process by half a century and more. 

Government of India and Government of Thailand must look into the unfavorable conditions imposed by a colonial rule, that too at the threshold of a defeat in Second World War II on Thailand, an ally of Japan. It is in the interests of India and Thailand that a Canal be cut across the Isthmus of Kra where the isthmus narrows to just 75 miles and to develop this canal vigorously so that a detour of 1500 nautical miles down the Malayan Coast via the Straits of Malacca and up the Gulf of Thailand in the South China Sea is avoided. The proposed Tenth Degree Canal will be an extension of the Tenth Degree channel in between Andaman and Nicobar islands. The opening of Tenth Degree canal will result is saving millions of tons of fuel foe world shipping. The Tenth Degree canal reduces the importance of other major canals of the world namely Suez Canal and Panama Canal. The Tenth Degree Canal would develop Andaman & Nicobar Islands and bring prosperity to its economy.

 But instead of thinking on these lines to develop Andaman Nicobar islands, the colonial mentality makes us think of bartering away 23 remote Lakshadeep and Andaman islands to foreigners. In Kerala people had to resist moves to hand over rivers to multinationals. This how our Moghul rulers, Sultans, Nawabs, Nayaks and other Indian kings opened the doors to colonialism in yesteryears. Let not our soil become a breeding ground for neocolonialism. Let us not welcome recolonisation.      
  

Sunday, September 2, 2018

PAEDOPHILIA IN PONDICHERRY


PAEDOPHILIA IN PONDICHERRY
The investigative journal NAKHERAN dated 8.10.1999 carried a wrapper story on the matter of child abuse in the Tourist spots of our coast. Dravida Peravai General Secretary N.Nandhivarman enclosing the translation of the media expose sent a memorandum. 

Enclosing that memorandum Union Defense Minister George Fernandes wrote to India's Home Minister L.K.Advani on 15.10.1999. The contents of that letter is as follows:
Dear Lalji Enclosed herewith in its original a letter from Mr.N.Nandhivarman General Secretary of Dravida Peravai along with enclosures attached thereto. As you can see the letter is addressed to you and has been sent to me only to be forwarded to you. The documents sent by him provide evidence of the practice of paedophilia in Pondicherry. It also appears that the law enforcement authorities in Pondicherry have turned a blind eye to what is happening. I hope you will direct the authorities in Pondicherry to take necessary action against all those involved in this crime against our children. With Kind Regards, Yours sincerely George Fernandes

On October 29, 1999 Union Home Minister L.K.Advani wrote back to Mr.George Fernandes. Dear Fernandesji I am in receipt of your letter No 99/RMR/VIP/868 dated 26 th October, 1999 enclosing a letter addressed by Shri N.Nandhivarman General Secretary Dravida Peravai regarding alleged practice of paedophilia in Pondicherry. I am having the matter looked into. With kind Regards Yours sincerely L.K.Advani.



THIS HIGH LEVEL INTERVENTION DID NOT ACTIVATE THE POLICE IN PONDICHERRY. IN BHARATHI [TAMIL] TELEVISION CHANNEL N.NANDHIVARMAN BLASTED AGAINST THIS INACTION. THEN IN "KUMUDAM REPORTER" , a Tamil weekly 20.12.2001 A STORY APPEARED IN WHICH NANDHIVARMAN'S INTERVIEW CAME. After that POLICE ACTED BY ARRESTING ANOTHER OFFENDER AND NOT THE ONE MENTIONED TILL DATE.

Saturday, September 26, 2015

“COOLIE” FROM FRENCH INDIA TO CARIBBEAN


Dravida Peravai General Secretary N.Nandhivarman, impressed by documentaries taken by Suresh Kumar Pillai of Trikkan Image systems on the travails of migrant labour wrote in  The New Indian Express-weekend (11.06.2005)

“COOLIE” FROM FRENCH INDIA TO CARIBBEAN 

 “Jahaji Bhai” is a documentary film with an Urdu title, which means brothers of the ship. These are not sailors of the same boat as the English idiom indicates but literally are slaves taken away in the same ship. These are bonded labour taken 167 years ago in ships to erstwhile colonies of the Caribbean region. Suresh Kumar Pillai had tried to capture their miseries in this documentary on a totally forgotten peoples. Why did people from India go to Caribbean’s? The historical necessity arrives with the abolition of slavery in the nation ruled by white colored people. After the black race got reprieve from slavery, to work in the sugar plantations Indians from Chota Nagpur areas, mostly tribal people were lured into.

 The first ship left Calcutta in February 1838 and reached Guyana on May 5 th 1838. There were 420 hill coolies, as they were called, out of which 50 are women and 10 children. Many succumbed to diseases in mid way and those who reached there had either to perish under stress and strain within the 5-year contract period or to be killed for so called violations. In fact many ships went missing and no one was there to shed a single drop of tear. If an Indian coolie absented for 7 days he was fined $24 dollars, which is equivalent to 6 months wages. These Indians lost their roots and culture. While liberated Negro slaves climbed in the social ladder, Indians filled that vacuum at the rock bottom of society. They were induced to become addicts to alcoholism. With few women around polyandry became the order of the day. Africans joined Europeans to suppress the brown race. Picturing their everyday lives and showing lot of documentary proof with regard to their plight from various sources, Suresh Kumar Pillai in this documentary records an unknown chapter on Indian migration. Ravi Dev, Leader of the Roar Guyana Movement speaks for his fellow brethren and a 103 old man tries hard to recollect his fellow passengers of the ship that carried them from India, all shown in the documentary.

 While British India stopped labour supply due to awareness and campaigns, French India provided a fertile ground for hunting neo-slaves. Suresh Kumar Pillai had shot another documentary on these pathetic brethren. “ Songs of Malabaris” is a film on coolie migration from Pondicherry and its enclaves towards Caribbean sugar plantations. All South Indians are called as Malabaris or Madrasis it must be remembered. The French recruited the labourers mainly from Pondicherry, Karaikal, Chandranagore and Mahe and between 1854 and 1920 around 50,000 Indian labourers were taken to Guadeloupe and Martinique to work as coolies. It should be stressed that only Mahakavi Bharathiar immortalized the woes of the sugar plantation labourers in his poem”karumbu thottathile”. No one else bothered about our unfortunate kinsmen.  

The Indian labourers in French colonies had to face stiff resistance from the Africans because the Indians had to work for paltry pittance, which freed Africans refused to comply. Thus Indians occupied the lowest of the low position in the French Caribbean society and called as “Cooli Malabarise”or “Chappa Coolies”. Indian coolies were never allowed to practice their religious faiths or to speak their native tongues on the plantations .The labourers had to be French in every sense. This was in sharp contrast to other Dutch colony of Suriname or British colony of Trinidad and Guyana where the Indians had some amount of freedom to retain their language and culture. The film looks at the history of migration of Indians to French West Indies and their struggle to retain their religion and culture against the French policy of assimilation.  

Suresh Kumar Pillai holds a Post Graduate Diploma in Mass Communication along with fifteen years journalistic experience in print and electronic media. “Once More Removed”, a documentary film on 19th century migration of an Indian family from Bihar and Uttar Pradesh to Caribbean for HBO Documentaries USA is another memorable documentary. “The Song of Malabaries” for Nederland based OHM media network was telecast on Nederland National Television Channel in June 2004. Mr.Pillai also researched, wrote, shot, produced and directed a three 50 minutes documentary series Jahaji Bhai on the Indian communities in Guyana and Trinidad under own banner Trikkan Image Systems. The film was widely circulated and telecast in several TV stations in Caribbean and India 2003  

With documentaries like these screened in Dutch and French televisions to his credit Suresh Kumar Pillai has set his eyes on a sleepy village called Arikkamedu in the suburbs of Pondicherry. Arilkamedu, the site of archeological excavations, which had established Pondicherry’s connections with Roman Empire in pre-Christian era, had caught his imagination and Pillai rented a house and is living for 6 months and more to collect artifacts for his film. In that process he wants to set up a site museum there. Mr.K.K.Chakravarthy Secretary to Union Government and Director General National Museum New Delhi recently in a meeting of scholars convened by Department of Arts and Culture Government of Pondicherry expressed the desire for landscaping and recreating the past to draw tourists to our museums. Professor Kishore K.Basa Director of Indra Gandhi Rastriya Manav Sangrahalaya Bhopal stressed the need to promote archaeological tourism. And Mr.Pillai’s dream to start a private museum to promote Arikamedu falls under the categories advised by these scholarly bureaucrats.  

While working on his current dream project Mr. Suresh Kumar Pillai had done right thing to draw our attention towards the descendants of those survived Indian indentured migrants today who form a significant ethnic minority in the larger Black Caribbean world known variously as East Indians, Indo-Caribbean, West Indian Indians. The people of Indian origin spread across several island nations such as Trinidad &Tobago, Jamaica, Grenada, Barbados, and St. Vincent, St. Lucia and in South American countries like Guyana and Surinam. “The extraordinary cultural fusion that took place in the New World, a grand meeting place of four great civilizations - Amerindians, Indians, Africans and Europeans gave birth to some unique social, cultural and religious practices which are traditional in its content but western in its formal expressions” says Suresh Kumar Pillai in his introductory note on the film. Film after film he has set noble tasks and the awareness he generates by such documentaries reach abroad, but he is concerned more in awakening the sleepy village of Arikkamedu which has become his home now.



FIJI INDIAN PLIGHT : INDIAN DIASPORA STORIES


FIJI INDIAN PLIGHT

INDIA SHOULD SEEK UNITED NATIONS INTERVENTION TO SEND PEACE KEEPING FORCE TO FIJI TO PROTECT INDIAN LIVES, PROPERTY AND TO RESTORE DEMOCRACY
Dravida Peravai launched a campaign on 1.6.2000


After launching the campaign in a Memorandum to Union External Affairs Minister and Union Defense Minister , Dravida Peravai said:

Our party yesterday organized state level campaign in the Pondicherry enclave of the Union Territory of Pondicherry to draw the attention on the urgent need to exert diplomatic and other pressure on the current illegal and unconstitutional government by coup and coup within coup to secure the release of the duly elected Prime Minister of Fiji Mr. Mahendra Pal Choudry and fellow Parliamentarians and to ensure proper protection to the properties and lives of the people of Indian origin, whom it seems are fleeing to Australia and New Zealand as they did when the coup of Colonel Rabuka in 1987. our party through these 10 meetings had demanded India to take up this issue to United Nations, an institution created at the collective will of the nations of the democratic era, which cannot remain a silent spectator to the hijacking of the democracy by gun trotting groups.

Mahakavi Bharathiar, the only poet who penned a poem on the plight of Indian women in the year 1916-17 had narrated how on promising jobs Britishers took Indians as contract labour to Fiji and treated them worse than the animals. They were slaves working in sugarcane fields, the poet lamented. As a befitting tribute to this great poet, our campaign to highlight Fiji crisis started from his memorial. We have to note that certain vested interests here are trying to twist this as a fight between indigenous communities and Indian settlers, who have usurped. According to Mr.S.K.Bhutani, a  retired Indian diplomat the "land titles are coming up for review and renewal very soon and the indigenous Fijians who own land want to ensure a better deal for themselves. The lands are owned by the Fijians while those of Indian origin cultivate them. Vast tracts are under sugarcane and with Indian hands" [ The Hindu dated 1.2.2000 page 14]

This makes the position clear. From the time Bharathi penned his poem, people of Indian origin by sheer hard work without ownership yet remaining as tenants of lands belonging to Fiji's indigenous people, have risen in life economically. As per the Constitution of Fiji Article 51:The House of representatives has proportionate electoral representation for Fijians, Indians and Rotumans. English, Fijian and Hindustani have equal status [Art;4(1)] So as per this constitution Mr.Mahendra Pal Choudry was chosen by the people to be the Prime Minister. 

The Indian stand calling for restoration of this duly elected Government is the right step. We should also use diplomatic and other pressure to ensure that the 1997-98 Constitution should not be replaced by another which may disenfranchise people of Indian origin and upset the applecart.

We are not as one or two critics of our party say protecting Indian interests at the cost of indigenous peoples interest. We want Indian origin people to be equal citizens and not made second class citizens in the land of their living.

While Burma refugees came, India helplessly have to bear them. when plantation labour were driven out of Ceylon, our Prime Minister Lal Bahadur Shastri went out of his way to accept them as stateless people by signing a pact with Srimavo Bandaranaike. Both morally and politically India buckled under during  the Kenyan (1968), Ugandan (1972) and other crisis, including human rights violations by Americans, to convey the impression that Indians can be badly treated anywhere by anyone in the world with impunity and without remorse writes political commentator Rajiv  Dhavan [ The Hindu 2.6.2000]. In our campaign yesterday much before we could read Dhavan's article, we took the same stand. We know that when Ugandan Chief Idi Amin wanted to marry a rich Gujarati girl, her family had to abandon all properties and run back to India. In Pondicherry also we have a sugar mill which was shifted from Uganda due to these anti-Indian tirades,

When globe had shrunk into a village, while settlers from Europe and Africa get amalgamated and are rulers of the destiny of America, if people of Indian origin could be made second class citizens and driven back by a tiny island of Fiji, what is the purpose in India claiming to be a nuclear super power, if it cannot verbally threaten Fiji. From May 19 till yesterday, the day when India dispatched an emissary the delayed response and silence of all with the exception of Haryana Chief Minister Om Prakash Chautala is condemnable. Let Government hereafter be quick to defend people of Indian origin.




Tuesday, September 11, 2012

SELECTIVE AMNESIA OF NAVIN CHAWLA



N.Nandhivarman


Former Chief Election Commissioner of India, who started his career as Delhi Metropolitan Council official had served in Pondicherry as Secretary of Culture and Ports, and also had been Secretary in of Town and Country Planning. After climbing to reach great heights to become Chief Election Commissioner of this great democracy, suddenly his views appeared in The Hindu dated 16th August of 2012 Open-Editorial page while we thought he has forgotten Pondicherry in his retirement.

A heritage, all at Sea is his article. Let me remind him of our heritage. I wrote in New Indian Express on June 4th of 2005 under the title Saving the Coast, hence I was happy about Navin Chawla’s concern for the Pondicherry Coast. “As per the study by the School of Earth Sciences of Bharathidasan University before 1.5 million years ago sea extended up to Madurai. Around 90,000 years ago Chennai, Pondicherry and Vedaranyam were encircled by seas. Since sea level subsided 65,000 years ago India and Ceylon got connected. When sea level rose by 27,000 years ago both parted and when sea level fell by 17,000 years ago joined again to part again”. I have quoted from the report in my article. So we are thinking of our heritage not limiting our vision to the colonial period but to those past which is emerging from darkness.
Over 2 lakh years old fossilized skull found
PTI Mar 31, 2003, 12.29am IST
http://articles.timesofindia.indiatimes.com/images/pixel.gif
THIRUVANANTHAPURAM: A well-fossilized human skull, dating back to over two lakh years, has been found from within ferricrete at a site near Villupuram district of Tamil Nadu, in a geo-archaeological exploration conducted at the site.
Besides being one of the oldest hominid fossils to be found in India, the study of the find could challenge the widely held theory that a fossil would not remain intact for long in ferricrete without sediment intrusion, Dr P Rajendran, UGC professor-scientist and archaeologist at the Department of History, Kerala University, who conducted the exploration said.
It is known fact the human race emanated from East Africa 1.60 million years ago, and if so when there is a discovery of a fossilized baby dating back to almost same age, is it not our heritage, and should we Pondicherrians not proclaim that ancient homo-sapiens had their home in our soil.
In and around Pondicherry 535 stone inscriptions have been found, out of which 4 are in Sanskrit, 2 in Kannada, 1 in Latin ,2 in French and 1 in Armenian. Should we not preserve these heritages and should we only preserve few colonial style buildings.
The rest in 535 stone inscriptions 16 Chola Emperors, 8 Pandyan Emperors, 2 Later Pallava Emperors, and 13 Vijayanagara Emperors have inscribed their legacy in Tamil. Is it wrong to call these history as our past, and should we only think of 1800 colonial style houses declared by Indian National Trust for Arts and Heritage Pondicherry chapter in 1995 as our heritage relics. Navin Chawla laments that half of these houses have undergone changes invoking the fundamental right of the legally rightful owners of these houses to construct or alter or re-construct their houses or dwellings in whichever architectural style of their choice. Nowadays with increasing thefts, burglary, house breaking and anti-socials on the prowl, is it prudent to keep houses with thinnai , and without compound or fencing inviting anyone to sleep in the frontal areas of these houses with French architectural style.
We are not having pyramids in Pondicherry that calls for preservation. We have not built Kallanai dam like Karikal Cholan or Tanjavor Temple like Raja Raja Cholan. Nor is it that we have unearthed within the four boulevards, a site like in Indus Valley, hence to call the area within four boulevards of Pondicherry as if it is Jerusalem is not logical that needs preservation. The book written by Jean Deloche titled Origins of Urban Development of Pondicherry according to 17 th Century Dutch plans about which I wrote in New Indian Express on 13 th November 2004, reveals that “the Dutch plans of Pondicherry preserved at the National Archives in the Hague show that the orthogonal street pattern of the town is a creation of the Dutch. The plans of 1693 show that in Francoise Martin’s times the streets or lanes followed an irregular pattern without any shape or symmetry whereas the plans drafted in 1694  during the Dutch occupation one finds the design of a large new town with a regular geometric lay out rectangular blocks of houses separated by straight streets, intersecting at right angles.”
My humble query is should not the Dutch legacy be hailed, and why Town and Country Planning Department of Pondicherry over which Navin Chawla’s rule too existed for some years, failed to follow the Dutch design when the sub urban areas beyond 4 boulevards of Pondicherry developed rapidly, and with real estate boom everywhere in agricultural lands lay outs propped up and concrete jungles mushroomed, and are we to demolish those townships to bring back the symmetrical pattern of the areas within four boulevard to cover entire town that has grown beyond control and without foresight Town and Country Planning of Pondicherry went into slumber for decades, almost half a century.
Multi storey buildings and flat system were absent in French rule. But when Pondicherry integrated with Indian Union, the architectural style of rest of India made its head way here, and with increase in population even within the so called white town, where in 1995 INTACH identified 300 buildings as heritage buildings, multi storey flats have come up. Our women used to wear saree and blouses, now chudidars and pyjamas have caught up and even jeans t-shirts have replaced pavadai and thavani ? Are we going to say to preserve our heritage our girls and women should wear only those old fashioned dresses and not wear modern dress? A Temple or a Fort or a Pyramid or An Archeologically declared site like Arikamedu can be rightfully called our heritage. Colonial architecture which is out of fashion in modern India looses its relevance. We are part of India and are bound to be influenced by construction designs that prevail in rest of India.
 In the first scientific excavations conducted in 1945 and published in the book Rome beyond the Imperial Frontiers [1954] Mortimer Wheeler left “ an impression of a sleepy village suddenly awakened by enterprising Romans who built stone buildings and a Port, then fell back to sleep when Roman’s left” opines Francis Peter Junior.
From the arretine pottery table wares used by the Romans found there Mortimer Wheeler came to the conclusion that Roman trade flourished between 14 th B.C to 25 B.C. Jean Mari Casal conducted his excavations between 1947 and 1950 opined that much before Romans advent Arikamedu was a prosperous Port dating back to 250 B.C. People of that place were civilized from Iron Age claims Jean Mari Casal who found gold jewels in the burial sites of Suthukeni and was stunned by the prosperity of the people. Whatever may be the dating, the Port of Arikamedu is centuries ahead of colonial entry into Pondicherry soil. Are we to uphold our Indian legacy and heritage or are we going to attach importance to preserve an old prison building in main market area of Nehru Street, instead of allowing its demolition to build a parking area for the crowded market zone?
The proposed plans of how beach road would look like after INTACH mooted modifications are carried out as shown in the website of Pondicherry chapter of INTACH shows the Mahatma Gandhi statue missing? Are these men inside an Indian National Trust contemplating to throw Mahatma Gandhi into Bay of Bengal to reclaim the beach in their way of colonial legacy preservation? May be even Jawaharlal Nehru statue installed on the pedestal of Dupleix statue would be an eyesore to these saviors of colonial heritage. They may even bring down Jawaharlal Nehru statue and install Dupleix once again in his original place occupied during colonial era.
You would have seen protests in Indian cities, which is an every day affair. Have you heard that the weavers of London protested in the streets of London in 1700 demanding ban on import of Indian textiles. Indian textiles were far superior to British products and weavers of British Isles forced their government to ban Indian textiles. The excavations in Red Sea ports and Dutch maritime records reveal that once upon a time India was the couturier of the world. Ms.Rosemary Crill of the V& A Museum of London along with co-authors Ruth Barnes and Steven Cohen published a book Trade, Temple and Court Indian Textiles from Tapi Collections, wherein she states “The East India Company was founded in 1600 to sell British woolen cloth to India, their ships arrived in India in Surat [of Gujarat] in 1608 with vast quantities of broadcloth but the trade soon faltered and died out. What changed their fortune was the discovery of cotton, which was completely unknown in Europe.” Till 18th century from 10 th century, Indian weavers were unbeatable in world markets. In fact most of them were Tamil weavers.
 Recently speaking at the Historical Society of Puducherry, Professor Orse M.Gobalakichenane who published the Veera Naicker’s diary 1778-1792 admitted that even in France, French weavers protested against import of textiles from French India namely Puducherry, Karaikal, Mahe, Yenam and Chandranagore. Quoting Veera Naicker’s diary Professor Orse.M.Gobalakichenane narrated on how the kaikolars, the Tamil community of weavers were taken on three year contract to French colonies to teach local weavers, weaving techniques. I intervened and asked, why France took weavers from Puducherry, whereas they could have brought from their France. Economics apart, it became evident by the Professor’s reply that French weavers protested Puducherry textiles leading to the logical conclusion that our weavers were far superior in their skills which made them wanted species every where.
Is it not the duty of Indian National Trust for Heritage to preserve this heritage by reviving the weaving techniques that were the envy of even western countries.
Pondicherry is an intermediary port, and when Thiru. P. Shanmugam was Chief Minister; I suggested that this Port be handed over to Singapore Government owned Singapore Port Trust so that it can be used as transshipment harbor. Since there is nothing much to export from or import to industries around Pondicherry, if this had been made a transshipment harbor it would have eased congestion in Singapore Port and brought revenue to Puducherry Government. Unfortunately my plea went unheeded. Successive Chief Ministers developed it as fishing harbor.  If it should be fishing harbor, fish cold storage facilities should exist there. Fish or prawn packing preserving and export processing industry must have been set up within the harbor. Nothing happened. The rulers forgot that during French regime had built a tunnel beneath the backwaters 100 meters away from coast near Port’s mouth which starts from Vambakeerapalayam and reaches Veerampattinam. This underwater tunnel was used by fishermen in that colonial era. This tunnel, a heritage tunnel obstructs flow of water from sea or sand from river into the seas. There is a dredger, often given on contracts to powerful media or politicians and never to Dredging Corporation of India, a Government of India enterprise.
So vessels entering harbor is next to impossible dream. Fishing vessels get struck as dredging is not done by professionals and adding to the complexity of the problem is the hidden under water tunnel, which Government is neither ready to break nor ready to study on how to keep the mouth of the river hindrance free for shipping boats to reach the fishing harbor.
So Navin Chawla’s single point agenda in supporting INTACH, Pondicherry chapter which wants to get rid off the Gandhiji’s statue in Beach, as pictures by their proposed modernization of beach picture shown in their website has no justification even in the name of upholding colonial legacy, when many buildings which are newly built or remodeled within white town or even in Beach does not resemble the buildings that existed in French India. The proposed picture of Nehru Street, the main market area of Pondicherry, which perhaps INTACH wants to rename as Dupliex Street, shows trees in the pavements and street appears to be converted into a park. Are our business people aware of the INTACH plan to make Nehru Street only usable by pedestrians and cars and two-wheelers to be barred from entering?
Indians won freedom from colonialism but some vested interests are for clinging to colonial past, and that too in architecture only. Let Navin Chawla get rid of his selective amnesia.