TRACING ONENESS OF HUMANITY TO BEGIN FROM PONDICHERRY

Dear People of Pondicherry

The world thinks that the Journey of Mankind begins from Tropical Africans, but there are evidences unearthed that much before that the Journey of Mankind starts from Pondicherry.

Accepted theories as per www.bradshawfoundation.com says Journey of Man began 1.6 million years ago in Africa. They explain how homo-erectus, homo sapiens forefathers of human race spread from Africa. But in Villupuram District of Tamilnadu, a place called Bommayarpalayam, closer to Pondicherry Central University  fossilised baby’s skull which is 1.6 million years old is found by Dr.Rajendran of Kerala University in 2003. Though PTI news  would say it is 2 lakh year old, Indian Express and even the report of the scholar says it is 1.6 million years old. Government of India headed by Narendra Modiji is to highlight this discovery and say India is the cradle of humanity. We have found evidences to show almost at same time in Africa, in India too we have found skull and hence the theory that Africans populated the world by spreading everywhere needs a re think. It is from India human race spread, we must proudly proclaim. Nowhere in the world Hanuman is being worshipped. Our forefathers in their own way tried to tell the world that the forerunners of human race is from India.

World is one, and saints and seers of India had on every occasion echoed this fact. Continental Drifts divided the one continent Pangea, which in Latin meant ‘All Earth”.In one world when continents drifted people searched for fossil evidences, but the spread of human species and their cultures still remain a study in distant dreams. During colonial era Indians spread to various French, Dutch, Spanish, England’s colonies, need to study the spread of  Indian diasporas is felt strongly from Pondicherry because of historical compulsions..

COOLIES OF FRENCH INDIA TO CARRIBBEAN

“COOLIE” FROM FRENCH INDIA TO CARIBBEAN

N.Nandhivarman 

 “Jahaji Bhai” is a documentary film with an Urdu title, which means brothers of the ship. These are not sailors of the same boat as the English idiom indicates but literally are slaves taken away in the same ship. These are bonded labour taken 167 years ago in ships to erstwhile colonies of the Caribbean region. Suresh Kumar Pillai had tried to capture their miseries in this documentary on a totally forgotten peoples. Why did people from India go to Caribbean’s? The historical necessity arrives with the abolition of slavery in the nation ruled by white colored people. After the black race got reprieve from slavery, to work in the sugar plantations Indians from Chota Nagpur areas, mostly tribal people were lured into.

 The first ship left Calcutta in February 1838 and reached Guyana on May 5 th 1838. There were 420 hill coolies, as they were called, out of which 50 are women and 10 children. Many succumbed to diseases in mid way and those who reached there had either to perish under stress and strain within the 5-year contract period or to be killed for so called violations.

 In fact many ships went missing and no one was there to shed a single drop of tear. If an Indian coolie absented for 7 days he was fined $24 dollars, which is equivalent to 6 months wages. These Indians lost their roots and culture. While liberated Negro slaves climbed in the social ladder, Indians filled that vacuum at the rock bottom of society. They were induced to become addicts to alcoholism. With few women around polyandry became the order of the day. Africans joined Europeans to suppress the brown race. Picturing their everyday lives and showing lot of documentary proof with regard to their plight from various sources, Suresh Kumar Pillai in this documentary records an unknown chapter on Indian migration. Ravi Dev, Leader of the Roar Guyana Movement speaks for his fellow brethren and a 103 old man tries hard to recollect his fellow passengers of the ship that carried them from India, all shown in the documentary.

 While British India stopped labour supply due to awareness and campaigns, French India provided a fertile ground for hunting neo-slaves. Suresh Kumar Pillai had shot another documentary on these pathetic brethren. “ Songs of Malabaris” is a film on coolie migration from Pondicherry and its enclaves towards Caribbean sugar plantations. All South Indians are called as Malabaris or Madrasis it must be remembered. The French recruited the labourers mainly from Pondicherry, Karaikal, Chandranagore and Mahe and between 1854 and 1920 around 50,000 Indian labourers were taken to Guadeloupe and Martinique to work as coolies. It should be stressed that only Mahakavi Bharathiar immortalized the woes of the sugar plantation labourers in his poem”karumbu thottathile”. No one else bothered about our unfortunate kinsmen.

 

The Indian labourers in French colonies had to face stiff resistance from the Africans because the Indians had to work for paltry pittance, which freed Africans refused to comply. Thus Indians occupied the lowest of the low position in the French Caribbean society and called as “Cooli Malabarise”or “Chappa Coolies”. Indian coolies were never allowed to practice their religious faiths or to speak their native tongues on the plantations .The labourers had to be French in every sense. This was in sharp contrast to other Dutch colony of Suriname or British colony of Trinidad and Guyana where the Indians had some amount of freedom to retain their language and culture. The film looks at the history of migration of Indians to French West Indies and their struggle to retain their religion and culture against the French policy of assimilation. 

Suresh Kumar Pillai holds a Post Graduate Diploma in Mass Communication along with fifteen years journalistic experience in print and electronic media. “Once More Removed”, a documentary film on 19^th century migration of an Indian family from Bihar and Uttar Pradesh to Caribbean for HBO Documentaries USA is another memorable documentary. “The Song of Malabaries” for Nederland based OHM media network was telecast on Nederland National Television Channel in June 2004. Mr.Pillai also researched, wrote, shot, produced and directed a three 50 minutes documentary series Jahaji Bhai on the Indian communities in Guyana and Trinidad under own banner Trikkan Image Systems. The film was widely circulated and telecast in several TV stations in Caribbean and India 2003 

With documentaries like these screened in Dutch and French televisions to his credit Suresh Kumar Pillai has set his eyes on a sleepy village called Arikkamedu in the suburbs of Pondicherry. Arilkamedu, the site of archeological excavations, which had established Pondicherry’s connections with Roman Empire in pre-Christian era, had caught his imagination and Pillai rented a house and is living for 6 months and more to collect artifacts for his film. In that process he wants to set up a site museum there. Mr.K.K.Chakravarthy Secretary to Union Government and Director General National Museum New Delhi recently in a meeting of scholars convened by Department of Arts and Culture Government of Pondicherry expressed the desire for landscaping and recreating the past to draw tourists to our museums. Professor Kishore K.Basa Director of Indra Gandhi Rastriya Manav Sangrahalaya Bhopal stressed the need to promote archaeological tourism. And Mr.Pillai’s dream to start a private museum to promote Arikamedu falls under the categories advised by these scholarly bureaucrats. 

While working on his current dream project Mr. Suresh Kumar Pillai had done right thing to draw our attention towards the descendants of those survived Indian indentured migrants today who form a significant ethnic minority in the larger Black Caribbean world known variously as East Indians, Indo-Caribbean, West Indian Indians. The people of Indian origin spread across several island nations such as Trinidad & Tobago, Jamaica, Grenada, Barbados, and St. Vincent, St. Lucia and in South American countries like Guyana and Surinam. “The extraordinary cultural fusion that took place in the New World, a grand meeting place of four great civilizations - Amerindians, Indians, Africans and Europeans gave birth to some unique social, cultural and religious practices which are traditional in its content but western in its formal expressions” says Suresh Kumar Pillai in his introductory note on the film. Film after film he has set noble tasks and the awareness he generates by such documentaries reach abroad, but he is concerned more in awakening the sleepy village of Arikkamedu which has become his home now.

Courtesy 11 June 2005 New Indian Express

SLAVES FROM PONDICHERRY TO MAURITIUS PLANTATIONS

“COOLIE” FROM FRENCH INDIA TO CARIBBEAN

Dravida Peravai General Secretary N.Nandhivarman, impressed by documentaries taken by Suresh Kumar Pillai of Trikkan Image systems on the travails of migrant labour wrote in  The New Indian Express-weekend (11.06.2005)

“COOLIE” FROM FRENCH INDIA TO CARIBBEAN 

 “Jahaji Bhai” is a documentary film with an Urdu title, which means brothers of the ship. These are not sailors of the same boat as the English idiom indicates but literally are slaves taken away in the same ship. These are bonded labour taken 167 years ago in ships to erstwhile colonies of the Caribbean region. Suresh Kumar Pillai had tried to capture their miseries in this documentary on a totally forgotten peoples. Why did people from India go to Caribbean’s? The historical necessity arrives with the abolition of slavery in the nation ruled by white colored people. After the black race got reprieve from slavery, to work in the sugar plantations Indians from Chota Nagpur areas, mostly tribal people were lured into.

 The first ship left Calcutta in February 1838 and reached Guyana on May 5 th 1838. There were 420 hill coolies, as they were called, out of which 50 are women and 10 children. Many succumbed to diseases in mid way and those who reached there had either to perish under stress and strain within the 5-year contract period or to be killed for so called violations. In fact many ships went missing and no one was there to shed a single drop of tear. If an Indian coolie absented for 7 days he was fined $24 dollars, which is equivalent to 6 months wages. These Indians lost their roots and culture. While liberated Negro slaves climbed in the social ladder, Indians filled that vacuum at the rock bottom of society. They were induced to become addicts to alcoholism. With few women around polyandry became the order of the day. Africans joined Europeans to suppress the brown race. Picturing their everyday lives and showing lot of documentary proof with regard to their plight from various sources, Suresh Kumar Pillai in this documentary records an unknown chapter on Indian migration. Ravi Dev, Leader of the Roar Guyana Movement speaks for his fellow brethren and a 103 old man tries hard to recollect his fellow passengers of the ship that carried them from India, all shown in the documentary.

 While British India stopped labour supply due to awareness and campaigns, French India provided a fertile ground for hunting neo-slaves. Suresh Kumar Pillai had shot another documentary on these pathetic brethren. “ Songs of Malabaris” is a film on coolie migration from Pondicherry and its enclaves towards Caribbean sugar plantations. All South Indians are called as Malabaris or Madrasis it must be remembered. The French recruited the labourers mainly from Pondicherry, Karaikal, Chandranagore and Mahe and between 1854 and 1920 around 50,000 Indian labourers were taken to Guadeloupe and Martinique to work as coolies. It should be stressed that only Mahakavi Bharathiar immortalized the woes of the sugar plantation labourers in his poem”karumbu thottathile”. No one else bothered about our unfortunate kinsmen.  

The Indian labourers in French colonies had to face stiff resistance from the Africans because the Indians had to work for paltry pittance, which freed Africans refused to comply. Thus Indians occupied the lowest of the low position in the French Caribbean society and called as “Cooli Malabarise”or “Chappa Coolies”. Indian coolies were never allowed to practice their religious faiths or to speak their native tongues on the plantations .The labourers had to be French in every sense. This was in sharp contrast to other Dutch colony of Suriname or British colony of Trinidad and Guyana where the Indians had some amount of freedom to retain their language and culture. The film looks at the history of migration of Indians to French West Indies and their struggle to retain their religion and culture against the French policy of assimilation.  

Suresh Kumar Pillai holds a Post Graduate Diploma in Mass Communication along with fifteen years journalistic experience in print and electronic media. “Once More Removed”, a documentary film on 19th century migration of an Indian family from Bihar and Uttar Pradesh to Caribbean for HBO Documentaries USA is another memorable documentary. “The Song of Malabaries” for Nederland based OHM media network was telecast on Nederland National Television Channel in June 2004. Mr.Pillai also researched, wrote, shot, produced and directed a three 50 minutes documentary series Jahaji Bhai on the Indian communities in Guyana and Trinidad under own banner Trikkan Image Systems. The film was widely circulated and telecast in several TV stations in Caribbean and India 2003  

With documentaries like these screened in Dutch and French televisions to his credit Suresh Kumar Pillai has set his eyes on a sleepy village called Arikkamedu in the suburbs of Pondicherry. Arilkamedu, the site of archeological excavations, which had established Pondicherry’s connections with Roman Empire in pre-Christian era, had caught his imagination and Pillai rented a house and is living for 6 months and more to collect artifacts for his film. In that process he wants to set up a site museum there. Mr.K.K.Chakravarthy Secretary to Union Government and Director General National Museum New Delhi recently in a meeting of scholars convened by Department of Arts and Culture Government of Pondicherry expressed the desire for landscaping and recreating the past to draw tourists to our museums. Professor Kishore K.Basa Director of Indra Gandhi Rastriya Manav Sangrahalaya Bhopal stressed the need to promote archaeological tourism. And Mr.Pillai’s dream to start a private museum to promote Arikamedu falls under the categories advised by these scholarly bureaucrats.  

While working on his current dream project Mr. Suresh Kumar Pillai had done right thing to draw our attention towards the descendants of those survived Indian indentured migrants today who form a significant ethnic minority in the larger Black Caribbean world known variously as East Indians, Indo-Caribbean, West Indian Indians. The people of Indian origin spread across several island nations such as Trinidad &Tobago, Jamaica, Grenada, Barbados, and St. Vincent, St. Lucia and in South American countries like Guyana and Surinam. “The extraordinary cultural fusion that took place in the New World, a grand meeting place of four great civilizations - Amerindians, Indians, Africans and Europeans gave birth to some unique social, cultural and religious practices which are traditional in its content but western in its formal expressions” says Suresh Kumar Pillai in his introductory note on the film. Film after film he has set noble tasks and the awareness he generates by such documentaries reach abroad, but he is concerned more in awakening the sleepy village of Arikkamedu which has become his home now.

FIJI INDIAN PLIGHT : INDIAN DIASPORA STORIES

FIJI INDIAN PLIGHT

INDIA SHOULD SEEK UNITED NATIONS INTERVENTION TO SEND PEACE KEEPING FORCE TO FIJI TO PROTECT INDIAN LIVES, PROPERTY AND TO RESTORE DEMOCRACY

Dravida Peravai launched a campaign on 1.6.2000

After launching the campaign in a Memorandum to Union External Affairs Minister and Union Defense Minister , Dravida Peravai said:

Our party yesterday organized state level campaign in the Pondicherry enclave of the Union Territory of Pondicherry to draw the attention on the urgent need to exert diplomatic and other pressure on the current illegal and unconstitutional government by coup and coup within coup to secure the release of the duly elected Prime Minister of Fiji Mr. Mahendra Pal Choudry and fellow Parliamentarians and to ensure proper protection to the properties and lives of the people of Indian origin, whom it seems are fleeing to Australia and New Zealand as they did when the coup of Colonel Rabuka in 1987. our party through these 10 meetings had demanded India to take up this issue to United Nations, an institution created at the collective will of the nations of the democratic era, which cannot remain a silent spectator to the hijacking of the democracy by gun trotting groups.

Mahakavi Bharathiar, the only poet who penned a poem on the plight of Indian women in the year 1916-17 had narrated how on promising jobs Britishers took Indians as contract labour to Fiji and treated them worse than the animals. They were slaves working in sugarcane fields, the poet lamented. As a befitting tribute to this great poet, our campaign to highlight Fiji crisis started from his memorial. We have to note that certain vested interests here are trying to twist this as a fight between indigenous communities and Indian settlers, who have usurped. According to Mr.S.K.Bhutani, a  retired Indian diplomat the "land titles are coming up for review and renewal very soon and the indigenous Fijians who own land want to ensure a better deal for themselves. The lands are owned by the Fijians while those of Indian origin cultivate them. Vast tracts are under sugarcane and with Indian hands" [ The Hindu dated 1.2.2000 page 14]

This makes the position clear. From the time Bharathi penned his poem, people of Indian origin by sheer hard work without ownership yet remaining as tenants of lands belonging to Fiji's indigenous people, have risen in life economically. As per the Constitution of Fiji Article 51:The House of representatives has proportionate electoral representation for Fijians, Indians and Rotumans. English, Fijian and Hindustani have equal status [Art;4(1)] So as per this constitution Mr.Mahendra Pal Choudry was chosen by the people to be the Prime Minister. 

The Indian stand calling for restoration of this duly elected Government is the right step. We should also use diplomatic and other pressure to ensure that the 1997-98 Constitution should not be replaced by another which may disenfranchise people of Indian origin and upset the applecart.

We are not as one or two critics of our party say protecting Indian interests at the cost of indigenous peoples interest. We want Indian origin people to be equal citizens and not made second class citizens in the land of their living.

While Burma refugees came, India helplessly have to bear them. when plantation labour were driven out of Ceylon, our Prime Minister Lal Bahadur Shastri went out of his way to accept them as stateless people by signing a pact with Srimavo Bandaranaike. Both morally and politically India buckled under during  the Kenyan (1968), Ugandan (1972) and other crisis, including human rights violations by Americans, to convey the impression that Indians can be badly treated anywhere by anyone in the world with impunity and without remorse writes political commentator Rajiv  Dhavan [ The Hindu 2.6.2000]. In our campaign yesterday much before we could read Dhavan's article, we took the same stand. We know that when Ugandan Chief Idi Amin wanted to marry a rich Gujarati girl, her family had to abandon all properties and run back to India. In Pondicherry also we have a sugar mill which was shifted from Uganda due to these anti-Indian tirades,

When globe had shrunk into a village, while settlers from Europe and Africa get amalgamated and are rulers of the destiny of America, if people of Indian origin could be made second class citizens and driven back by a tiny island of Fiji, what is the purpose in India claiming to be a nuclear super power, if it cannot verbally threaten Fiji. From May 19 till yesterday, the day when India dispatched an emissary the delayed response and silence of all with the exception of Haryana Chief Minister Om Prakash Chautala is condemnable. Let Government hereafter be quick to defend people of Indian origin.

TAMIL SLAVES TO PLANTATIONS...